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When God Spoke Greek: The Septuagint and the Making of the Christian Bible

Product ID : 42494833


Galleon Product ID 42494833
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About When God Spoke Greek: The Septuagint And The Making

Product Description How did the New Testament writers and the earliest Christians come to adopt the Jewish scriptures as their first Old Testament? And why are our modern Bibles related more to the rabbinic Hebrew Bible than to the Greek Bible of the early Church? The Septuagint, the name given to the translation of the Hebrew scriptures between the third century BC and the second century AD, played a central role in the Bible's history. Many of the Hebrew scriptures were still evolving when they were translated into Greek, and these Greek translations, along with several new Greek writings, became Holy Scripture in the early Church. Yet, gradually the Septuagint lost its place at the heart of Western Christianity. At the end of the fourth century, one of antiquity's brightest minds rejected the Septuagint in favor of the Bible of the rabbis. After Jerome, the Septuagint never regained the position it once had. Timothy Michael Law recounts the story of the Septuagint's origins, its relationship to the Hebrew Bible, and the adoption and abandonment of the first Christian Old Testament. Review "Law should be commended for complicating conservative and fundamentalist theologies of scripture vis-�-vis his discussion of the Septuagint ... Law has opened an important conversation about the relevance of the Septuagint today (especially for American Christianity) and wisely points to the past and the east for interlocutors." -- James Covington, Journal of Religion "Law has opened an important conversation about the relevance of the Septuagint today (especially for American Christianity) and wisely points to the past and the east for interlocutors."--James Covington, Journal of Religion "Law writes lucidly and compellingly, presenting evidence and arguments that readers in communities of faith will find intelligible and enlightening. His book is the rare gift of an accessible update on scholarship's relevance for those seeking to practice faith."-- Interpretation: A Journal of Bible and Theology "Law has succeeded in a rare and difficult task: providing a clear narrative retelling of the development of an ancient text. Of course, like anyone else, he is an interpreter of history rather than an objective observer, but Law presents a story where scholarly backbone and narrative flesh cohere... Law convincingly demonstrates the central role the Septuagint played in the New Testament and the early church. The church's understanding of Scripture is undernourished when the Septuagint is ignored or relegated to peripheral status." --David Gundersen, Boyce College Southern Baptist Theological Seminary "[A] fresh perspective...[Law] brilliantly turns accepted wisdom about the nature of biblical text on its head...[He is] aware that good history is a solvent for lazy and often harmful promulgations...[He writes] with an implicit moral purpose." -- London Review of Books "It is a gripping tale, beautifully told, and should be of profound interest to any reader of the Jewish or Christian Bible Timothy Michael Law has written the first introduction to the LXX that can be read by people outside the guild. It is a remarkable book, full of fascinating detail that I cannot evoke in a short review, a book that tells a rich story that no reader of the Bible can afford to ignore." -- Los Angeles Review of Books An ambitious, accessible, and intelligent survey of the context, composition, and contributions of the Septuagint to Christian Scripture and theology. This is a fine introduction to an underappreciated subject...Recommended. -- CHOICE "A splendid work...I haven't found any book so interesting and enjoyable in years." --Sir Fergus Millar, Camden Professor of Ancient History (Emeritus), Oxford, and Fellow of the British Academy "When churchgoers and church watchers wonder about the origins of Christian theology, questions about the Septuagint's importance for the New Testament and patristic era do not dominate their conce