Shamanic Creativity: Free the Imagination with Rituals, Energy Work, and Spirit Journeying

Pay with

About Shamanic Creativity: Free The Imagination With

Product Description A step-by-step practical guide to enhancing creative energy • Explains how creativity--or creative energy--is a life-giving force that frees the imagination, supports innovation, and awakens unique ways of thinking and feeling that can transform your life • Explores how to use spirit journeying and ceremony alongside experiential shamanic exercises to release creativity-blocking patterns, reprogram the subconscious, engage the “right brain,” boost imagination, and overcome anxiety and other destructive emotions • Provides suggestions for when your creative energy is at a low tide In this step-by-step practical guide to enhancing creative energy, Evelyn Rysdyk explains how, from the shamanic perspective, creativity--or creative energy--is a life-giving force that frees the imagination, supports innovation, and awakens unique ways of thinking and feeling that can transform your life. She explores how to use the shamanic technologies of spirit journeying and ceremony alongside experiential shamanic exercises to release creativity-blocking patterns, reprogram the subconscious, engage the “right brain,” boost imagination, overcome anxiety and destructive emotions, and become much more creative in daily life. Examining creative energy as a natural phenomenon similar to the tides, the author provides suggestions for when your creative energy is at a low tide as well as offering shamanic techniques for dealing with insecurities related to your creative pursuits and overcoming dysfunctional subconscious perceptions. Presenting a wealth of experiential exercises, rituals, and shamanic principles, this guide gives you the keys to unlock your own creative birthright. About the Author Evelyn C. Rysdyk is an internationally recognized shamanic practitioner and author of several books, including The Norse Shaman, Spirit Walking, and The Nepalese Shamanic Path. Along with her writings, she is an impassioned teacher and a featured presenter for Sounds True, The Shift Network, and other international and online programs. She finds creative inspiration and renewal on the coast of Maine. Excerpt. © Reprinted by permission. All rights reserved. From Chapter 14. Going Beyond the Limits Now that you have had some practice with the Lower and Upper Worlds, it is time to begin journeying into more of the numinous world. While an extension of the journeying you have already practiced, I have found that these kinds of journeys expand your perceptual map even further. In so doing, these journeys expand your minds ability to more easily process new, unique information - a critical part of the learning process. Stretching the mind’s perceptual limitations also enhances the ability to visualize and pre-test any new concepts or possible solutions to problems in your mind. In other words, you become much better at developing and refining new possibilities prior to actualizing them. This is a skill that can save time, energy and reduce materials that would have been used in prototyping ideas. . . . Journeying is designed as a method for perceiving that which isn’t as readily available in ordinary reality. For instance, journeying is a way to experience that which is too small, too large, too distant, or too faint to perceive with ordinary senses. When we stretch beyond the reality that is currently defined by our senses, we also expand our current construct of what is “real.” In some ways, it also boosts our sense of connection as we extend our internal map to encompass the non-ordinary. In thinking about our connections to nature, when we have had an experience of a tree’s sentience in a journey, we can no longer go back to seeing it as a thing. The “it” becomes a “who.” If we then expand that idea to our larger cosmos, to the past and to the future, we begin to perceive ourselves and integrated into a larger context of being connected through multiple temporal and spatial pathways. We understand in a visceral way that we