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Psychoanalysis and Anxiety: From Knowing to Being

Product ID : 46091626


Galleon Product ID 46091626
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About Psychoanalysis And Anxiety: From Knowing To Being

Product Description Psychoanalysis and Anxiety: From Knowing to Being combines psychoanalytic, existential and dramaturgical perspectives on the study of anxiety. The book explores the implications for psychoanalysis of including a consideration of the being of the patient, and of the analyst. The central principle throughout is that the psychoanalytic and the existential belong together since it is the irreducible fact of anxiety that unifies them. It is in relation to anxiety that we are helped by other human beings to bear what is, and what we are. Divided into four sections, the book begins with the distinction made in antiquity between anxiety and fear, before discussing its treatment by philosophers such as Heidegger, who regarded anxiety as the mood most disclosive of our being, and Kierkegaard, who distinguished between fear and angst. The book then explores how anxiety has been understood by major psychoanalytic theorists, including Freud, Klein, Winnicott and Bion, before a third part discusses how key principles of drama relate to therapeutic practice and theory, including a re-evaluation of the concept of catharsis, as well as Brecht’s concept of making strange the familiar. The pursuit of insightful knowledge in psychoanalysis is reconsidered in the book’s concluding section, with a shift of emphasis from psychoanalytic interpretations as statements of knowing to interpretive activity as a continuous process of becoming informed. This insightful and wide-ranging volume will fascinate practising psychoanalysts and psychotherapists, anyone working in mental health, as well as scholars of philosophy and theatre. Review "This is that rare thing that is a pleasure to discover – a text which manages to present important philosophical ideas in ways which are both challenging and accessible, and which in the process illuminates a significant area of clinical practice. Chris Mawson has written a remarkably lucid and scholarly book which offers a much-needed bridge between psychoanalytic and existential formulations of anxiety. It will be required reading for anyone interested in contemporary psychoanalytic or existential therapy, not least because of its rigorous account of the common roots of both in the ancient world, and the engaging way in which it traces these influences down the centuries to the present day. This is a finely-crafted book which shines with veracity and knowledge – a joy to read and a valuable resource for all practitioners, regardless of their theoretical orientation, who are concerned to engage as fully as possible with those who consult with them. Some of the material presented here will be familiar to existential therapists, but the comparisons between the work of, in particular, Heidegger and Bion provide enlightening and compelling new contributions to an understanding of the irreducible fact of anxiety which unifies both the psychoanalytic and existential communities. Mawson’s work promises to stimulate and provoke practitioners in equal measure. A ground-breaking book which deserves the widest possible readership." --Professor Simon du Plock, Metanoia Institute & Middlesex University, Editor, Existential Analysis "Chris Mawson offers us a fascinating set of ideas that clarify and develop some of the fundamental theories of Klein and Bion. For example, he attempts to illuminate the meaning of Bion’s otherwise obscure recommendation to suspend memory and desire. He discusses the role of ‘intuition’ in understanding and responding to the patient, and the value of attending to ‘the world of the drama of internal relations’. In each case he brings a thoughtful and refreshing perspective to these areas, thereby enriching our clinical and theoretical perspectives." --Dr Michael Feldman, British Psychoanalytical Society and The Institute of Psychoanalysis "When Chris Mawson and I met for the first time in 2016, he brought me the book ‘Transformations’ because of a question Bion asks on page 148 a