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The Complete Confucius: The Analects, The Doctrine Of The Mean, and The Great Learning with an Introduction by Nicholas Tamblyn

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About The Complete Confucius: The Analects, The Doctrine

Confucius is one of our very best thinkers, a model for living a self-aware and virtuous life. "The Complete Confucius: The Analects, The Doctrine Of The Mean, and The Great Learning," brings together the most important Confucian texts with an introduction by Nicholas Tamblyn, and is part of The Essential Series by Golding Books.Confucius lived from 551–479 BC. The principles he espoused largely reflected the values and traditions in China at the time. Rather than create a formal theory, Confucius desired that his disciples study, learning and mastering the classic older texts, and affirmed that the superior person seeks and loves learning for the sake of learning, and righteousness for the sake of righteousness.Confucianism is the cornerstone of Eastern philosophy and religion (and, similarly, Chinese and Asian philosophy and their subsequent vital influence on Western philosophy). It is a key part of religious studies and in developing an understanding of classical philosophy and its impact on modern philosophy. The sayings of Confucius (and discussions with his disciples) provide wisdom for those exploring religion and philosophy, but also in related areas such as spirituality, meditation, politics, and one's personal and public duties in society.A NOTE ON THE ANALECTS.—The Analects are a compilation of speeches by and conversations between Confucius and his disciples. Believed to have been written during China's Warring States period (475 BC–221 BC), and then finalized during the mid-Han dynasty (206 BC–220 AD), it is a collection of sayings and ideas that have a foremost position in the history and study of philosophy across the world.A NOTE ON THE DOCTRINE OF THE MEAN.—From The Book of Rites, this chapter known as The Doctrine of the Mean is attributed to Confucius' only grandson, Zisi (also known as Kong Ji). Its purpose is to show how the golden way is the means to gain perfect virtue, and that following the he