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Healing Words: The Power of Prayer and the Practice of Medicine

Product ID : 46220458


Galleon Product ID 46220458
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About Healing Words: The Power Of Prayer And The Practice

Product Description Proving prayer to be as valid and vital a healing tool as drugs or surgery, the bestselling author of Meaning & Medicine and Recovering the Soul offers a bold integration of science and spirituality. Review "Explores a subject that has for too long been overlooked by much of science and medicine. I recommend it to everyone."-- Bernie Siegel, M.D., author of "How to Live Between Office Visits; Love, Medicine & Miracles; and Peace, Love & Healing" "[A] must read for everyone ... gems of insight and valuable information. [It] makes you hope that there are more physicians like him practicing medicine!"-- "Body, Mind, Spirit""In "Healing Words, " Dr. Dossey eloquently integrates the scientific with the spiritual, shattering the long-held notion that these doctrines must somehow be exclusive." -- "Total Health" About the Author Larry Dossey, M.D., is the author of the New York Times bestseller, Healing Words, and Prayer Is Good Medicine. An authority on spiritual healing, he lectures throughout the country and has been a frequent guest on Oprah, Good Morning America, CNN, and The Learning Channel. He is responsible for introducing innovations in spiritual care to acclaimed institutions across the country. He currently resides in Santa Fe, New Mexico. Excerpt. © Reprinted by permission. All rights reserved. Chapter One Saints and Sinners, Health and Illness What is to give light must endure burning. -- Viktor Frankl One of the most puzzling illnesses in history took place some 2,500 years ago when the Buddha-the Awakened One -- died from food poisoning, having been fed tainted meat in what proved to be his final meal. Not a very exalted way for a Buddha to go, I thought, on first discovering this account. Somehow I'd expected a more dignified cause of death than spoiled food. Later I found that this case was by no means unique, and that many great spiritual leaders have suffered ignominious ends marked by grotesque pain and suffering. Some of the historically recent examples include: --Saint Bernadette, who in 1858 saw the vision of the Virgin at Lourdes, where thousands of healings are claimed to have occurred. Bernadette didn't receive such a healing when she needed one. Cause of death: variously called "bone cancer" or disseminated tuberculosis, at age thirty-five. -- Jiddu Krishnamurti, the famous spiritual teacher whose words have inspired millions around the world. Cause of death: cancer of the pancreas. --Suzuki Roshi, who brought Zen Buddhism from Japan to the United States and established the San Francisco Zen Center. Cause of death: cancer of the liver. -- Sri Ramana Maharshi, the most beloved saint of modem India. Cause of death: cancer of the stomach. This list could be multiplied at great length. History is clear: the health records of many of the most majestic, God-realized saints and mystics are far from ideal. Often the sickly saints seem to accept illness as part of the natural order. The great Indian sage Sri Aurobindo (1872-1950), one day took a wrong step, fell, and broke his knee. This perplexed the physician who attended him. "How is it that you, a mahatma, could not foresee and prevent this accident?" "I still have to carry this human body about me," Aurobindo replied, "and it is subject to ordinary human limitations and physical laws." The "explanations" offered for these events are numerous. Some say the saint or mystic wasn't really as spiritual as he or she seemed. Or that he or she was indeed enlightened but was living out his or her karma, "paying back" for transgressions and shortcomings of previous lives. Others maintain that the great teacher has inadvertently taken on the illness of his or her devotees, like an unconscious sponge. We also hear the argument that the wise one has consciously chosen the illness. Sometimes this is done as a teaching device, in order to demonstrate that the connection between the divine and the human can remain even in the midst of hi